Manoj Jarange Intensifies Protest for Maratha Kunbi Recognition

ALN NEWS DESK
ALN NEWS DESK
Updated : Aug 30, 2026, 11:38 AM IST
4 min read
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Activist Manoj Jarange's hunger strike continues as he demands Kunbi caste certificates for Marathas, threatening a march to Mumbai if the government does not respond.

Manoj Jarange, a prominent activist advocating for the Maratha community in Maharashtra, has intensified his protest for the recognition of the Kunbi caste among Marathas. His indefinite hunger strike, which began in his native Antarwali Sarati village in Jalna district, has garnered significant attention and support from thousands of community members, signaling a resurgence in the Maratha reservation movement.

Jarange's current hunger strike marks the 11th time he has taken such drastic measures to push for Maratha reservation-related demands. The Maratha community, which constitutes a significant portion of Maharashtra's population, has long sought recognition as a backward class to avail themselves of the benefits associated with reservations in education and government employment. The specific demand being put forth by Jarange is for the state government to issue Kunbi caste certificates to eligible members of the Maratha community. The Kunbi caste is recognized as an agrarian community that benefits from reservations under the Other Backward Class (OBC) category.

During his protest, Jarange made it clear that if the Maharashtra government fails to respond positively to his demands, he plans to escalate his agitation by marching to Mumbai. The prospect of such a march underscores the urgency of the situation and the determination of the Maratha community to secure their rights. He has called for a meeting of the Maratha community's core committee, which he leads, to be held on September 12 in Antarwali Sarati. This meeting is expected to discuss the next steps in their protest, including the potential for a hunger strike in Mumbai.

Jarange's demands are not limited to the issuance of Kunbi certificates. He has also called for the immediate suspension of caste certificate verification processes, arguing that historical records should suffice for recognizing the eligibility of Marathas for Kunbi status. He claims that there are approximately 58 lakh historical records that support the community's claims, and he insists that the government should act without delay.

Moreover, Jarange has outlined several other demands aimed at addressing the grievances of the Maratha community. These include the issuance of reservations based on the Satara Gazette, the withdrawal of police cases against protesters involved in previous agitations for Maratha reservations, and the provision of government jobs and financial compensation for the families of individuals who lost their lives during earlier protests. These additional demands highlight the broader issues of social justice and economic support that the Maratha community is seeking from the state government.

In addition to the aforementioned demands, Jarange has called for the establishment of a dedicated state portfolio specifically for the Maratha and Kunbi communities. This portfolio would ideally include immediate staff appointments to address the needs of these communities effectively. Furthermore, he has urged the government to disburse interest on loans provided through the Annasaheb Patil Arthik Vikas Mahamandal, release pending scholarships for students under the SARTHI program, and expedite the issuance of appointment letters to candidates selected under the Socially and Educationally Backward Classes (SEBC) and Economically Backward Classes (EBC) quotas.

The Maratha reservation issue has been a contentious topic in Maharashtra politics for several years, with various protests and movements emerging in support of the community's demands. The community has historically been influential in the state's politics and economy, but many members have expressed concerns about their socio-economic status, especially in the face of changing economic conditions and competition for jobs and educational opportunities.

The Maharashtra government's response to these demands has varied over time, with some concessions made in the past, but many in the Maratha community feel that their needs have not been adequately addressed. The current agitation led by Jarange reflects a growing frustration and urgency within the community for recognition and support.

The implications of Jarange's protest are significant, not only for the Maratha community but also for the political landscape in Maharashtra. As the state approaches elections, the handling of the Maratha reservation issue could influence voter sentiment and party positions. Political parties will likely be closely monitoring the situation, as any failure to address the demands could lead to increased unrest and dissatisfaction among one of the state's key demographic groups.

In conclusion, Manoj Jarange's ongoing hunger strike and the subsequent demands for Kunbi recognition and broader support for the Maratha community highlight the complex socio-political dynamics in Maharashtra. As the situation develops, it will be crucial for both the government and the community to engage in constructive dialogue to address the underlying issues and find a resolution that meets the needs of the Maratha population.

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