95th Martyrs’ Day of Haipou Jadonang Commemorated in Haflong

Dispur, India Aug 30, 2026 ALN: The 95th Martyrs’ Day commemorating the legacy of unsung freedom fighter Haipou Jadonang was solemnly observed at the Boro Haflon Heraka Cultural Club on Saturday. The event was organised by the Haipou Jadonang Trust Committee, which has been instrumental in preserving the memory and teachings of this pivotal figure in Naga history.

The programme was attended by Executive Member Noah Daime as chief guest, while Executive Member Poudaming Nriame and other prominent personalities attended as guests of honour and special invitees. Their presence underscored the significance of Jadonang's contributions to the Naga community and the broader struggle for independence from colonial rule.

Floral offerings were made before a portrait of Haipou Jadonang, followed by a two-minute silence in his honour. This moment of reflection served as a reminder of the sacrifices made by Jadonang and others in their quest for freedom. Speakers at the event reflected on Jadonang’s life, his resistance against colonial rule, and his ultimate sacrifice—being hanged by the British administration on August 29, 1931, at Imphal Jail, at the young age of 26. The speeches highlighted not only his bravery but also the cultural and spiritual dimensions of his leadership.

Veer Haipou Jadonang (1905–1931) was a visionary Naga spiritual and political leader from Puilon (Kambiron) village in Manipur. He spearheaded the First Naga Raj Movement, a significant uprising against British colonial policies, advocating for the self-rule of the Zeliangrong people, which included various Naga tribes. His efforts were rooted in a deep sense of cultural identity and a desire to reclaim autonomy over their lands and lives.

Jadonang famously declared, ‘Makaam mei rui Guangtu Puni’ (The son of the soil will reign), a statement that encapsulated his belief in the inherent rights of indigenous peoples to govern themselves. He mobilised youth under a force called ‘Riphen,’ providing military training to resist colonial oppression. This initiative not only aimed to prepare young men for potential conflict but also fostered a sense of unity and purpose among the Zeliangrong youth, encouraging them to take an active role in their own governance and cultural preservation.

Alarmed by his growing influence, JP Mills, then Deputy Commissioner of Naga Hills, alerted JC Higgins, Political Agent of Manipur. Higgins instructed Christopher Gimson, Deputy Commissioner of Cachar, to arrest Jadonang. This marked the beginning of a series of events that would lead to Jadonang's tragic demise. The colonial authorities recognized that Jadonang's message was resonating with the local population, which posed a significant threat to their control.

On February 19, 1931, Jadonang was deceitfully lured by Lakhipur police officer Imtiaz Ali, posing as a civilian, under the pretext of treating his ailing wife. Instead, Jadonang was taken to the police station and arrested by Gimson. This betrayal exemplified the lengths to which colonial authorities would go to suppress dissent. Higgins later ordered his extradition, further demonstrating the urgency with which the British sought to quell the rising tide of nationalist sentiment among the Naga people.

On March 1, 1931, Higgins reached Puilon, destroyed Jadonang’s prayer temple, looted local arms, and tortured villagers. This act of violence was not merely a punitive measure against Jadonang but also an attempt to instill fear in the hearts of the local population, discouraging them from supporting his cause. Jadonang was handed over to Higgins at Jirighat on March 8 and taken to Manipur, where he would face a trial that many believed was rigged against him.

Despite questionable evidence, Jadonang was convicted on June 13, 1931, for the alleged murder of four betel leaf traders, a charge widely believed to be fabricated. The trial was characterized by a lack of transparency and fairness, reflecting the colonial justice system's bias against indigenous leaders. He was executed on August 19, 1931, becoming a martyr in the fight against colonial rule. His death did not mark the end of his influence; instead, it ignited further resistance among the Naga people and solidified his status as a symbol of their struggle for self-determination.

The observance of Martyrs’ Day serves as an important reminder of the ongoing legacy of Jadonang's fight for justice and autonomy. It is a moment for reflection not only on the historical context of colonial oppression but also on the contemporary issues facing the Naga people and other indigenous communities in India. Jadonang's vision of self-rule and cultural pride continues to inspire new generations in their quest for identity and recognition.

As the Naga community commemorates Jadonang's contributions, it also highlights the importance of preserving their cultural heritage and advocating for their rights within the framework of modern India. The events of Martyrs’ Day encourage dialogue about the historical injustices faced by indigenous peoples and the need for policies that respect their rights and aspirations. In a time when global movements for indigenous rights are gaining momentum, the legacy of figures like Haipou Jadonang remains ever relevant, reminding us of the enduring struggle for justice and equality.